New Media and Global Citizenry
In the readings this week, I found the discussion about Digital Youth, Social Movements, and
Democracy in Brazil and it’s relation to article on Changing Citizenship in the
Digital Age by W. Lance Bennett. to be quite compelling and illustrates both
the pros and the cons of new media and social networks and how the general
society is reflected in what is seen in the virtual world.
Youth engagement has
long been an issue in many political and social movements. Traditionally, youth
are both, often harder to engage in social and political movements, as well as
the flip side of that equation; the force behind many social and political
movements. When engaged, youth movements can have tide turning affects and
social media has the potential to harness both the social nature of youth and
their technological proclivity, to organize and mobilize in ways that have not
been possible before.
With social media
specifically and new media in general, youth constituents have been quicker to
become engaged because they are already engaged with this technology in their
daily lives. Critics see this actually as disengagement, as it does not
necessarily result in higher voting rates or rates of civic engagement that
have been measured in the traditional sense, but social media has opened up new
avenues of engagement that seem promising for future social movements and
grassroots mobilization.
Again, critics point
to the relatively trivial things that are currently the predominant focus of
most social media, including buying behaviors and pop culture being the highest
volume. They also point to the abuses, threats and frauds that are prevalent in
this domain, yet there is also, true grassroots activism and social movements happening
in social media. The openness of the virtual world, even in societies that have
been very closed in the past have brought new voices to many people who have
not had a voice or an audience in the past, and they can now have an
international and vast reaching audience. This is truly revolutionary.
Raquel Recuero, from
Brazil, talked about social media in her country in the recorded Google hangout
meeting, as both providing a voice for many points of view as well as a mirror
to the general prejudices of society. When asked about how prejudice is
manifested in social media she points out that prejudice is present in society
in general. Within social networks it is
also apparent. Social media is a reflection of what is in the society, and is
not creating that prejudice. Sometimes people use the relative anonymity of
social networks to voice prejudices and other socially unacceptable ideas and
behaviors in a more flagrant way than they would in a public setting, but the
ideas and sentiments are present before social media gave them a venue to vent.
She also mentions
that she sees in her studies a trend of people shutting down more contentious
issues within social media by choosing not to comment on peoples links to avoid
fights and exposing themselves to social retaliation within that social media.
While people are
able to us social networks to express their tastes and opinions., gender
prejudices are coming up even within social networks unrelated to politics and
social activism and these comments are not always welcome. Recuero mentions and
the other panelist agreed that any expression of taste can bring on criticism.
She went on to
mention that traditional media is losing ground to the amount of content and
targeted content on social media and people are becoming more critical as they
become more exposed to different ideas through different media. The youth
market wants to “hang out” online and prefer the more interactive format.
Mobilization efforts
are using Facebook, Twitter and other social networking sites, and struggles
between religious groups. This has larger ramification than it would normally
because the local voices have a larger audience and the potential to reach
people is so great. Youth are using Facebook and twitter to create content and news about what is going in locally.
Bennett makes that
point that while its true we see youth engaging socially online that all
engagement is not “civic” engagements, and we should not be too quick to
categorize their engagement as political or social in nature. Media engagement is not the same as civic
engagement. (Bennett, 2008 p4)
“The engaged youth paradigm
implicitly emphasizes generational changes in social
identity that have resulted in the growing importance of peer networks and online communities.
Youth have abandoned
many of the more traditional venues and media outlets for a more individualized
and partitioned engagement online. Bennett goes on to say that “. So there may
be ways in which the Internet promotes participation, but undermines
the“civic.”
I tend to fall
somewhere between the two descriptions of youth being either engaged or
disengaged and would say time will tell if the promise of the individuals who
have not had a voice until recently will take the opportunity to spread their
ideas in a meaningful, constructive and civic minded way. We have seen examples
of movements do just that and have real impact, and yet we also have the other
examples of a disengaged youth who have declining rates of civic engagement and
their social networking is generally about more trivial matters and does not
rise to the level of civic engagements.
Referenes
Bennett, W. Lance. “Changing Citizenship in the Digital
Age." Civic Life Online: Learning How Digital Media Can Engage Youth.
Edited by W. Lance Bennett. The John D. and Catherine T. MacArthur Foundation
Series on Digital Media and Learning. Cambridge, MA: The MIT Press, 2008. 1–24.
doi: 10.1162/dmal.9780262524827.001
Recuero, R. (n.d.). Raquel recuero - digital youth, social
movements, and democracy in brazil [Online forum comment]. Retrieved from
http://connectedlearning.tv/raquel-recuero-digital-youth-social-movements-and-democracy-brazil
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